لم اكن لاختارك لكنك قلبى قد تعب من وحشة انتظارك

لم اكن لاختارك لكنك قلبى قد تعب من وحشة انتظارك 

من القلب ارسل لك اشواقى فانت حبى ودنيتى ورجائ
لم ارغب فى تحملك كل مشاكلى ومعاناتى فأنا غارق فى بحرمن الاشجانٍ

لقد تعبت من رؤيتك تناجينى والى طريق الامالُ تقودينى 

فهل سيآتى يوماً لنصل لغايتنا ام ستظل الايام تتلوا حكايتنا 

فنحن تقابلنا بغير ميعاد وكآن الاقدار قد رتبت رحلتنا 

انت وانا ننساق خلفها فهل من نهاية كما قد قررنا فى البداية؟

لقد صحوت من غفلتى وانا اتحسس دفء يداكى وما رأت فى عمرى عيناى مثل عيناكى

انت الامل وانت السبيل و ليس فى حياتى وعمرى لحبك من مثيل

لقد حطمت احزانى بعدما كانت مثل اوطانى اعيش فيها كعابر بحر بلاشواطئ

هل ارسلك لى قدرى؟ ام انها ستكون محنة و اختبارُ؟

لم اكن لابالى فأنا بدون عشقق سأعانى الايام تلو الليالى 

ان صوتك قد شدى فى اعماقى وزلزلت ضحكتك حياتى

هل كان يخبئك القدر منى فى طياته ام انك استجابتة  لمناجاتى؟ 

اضاء وجودك الافق فى حياتى وخففتى من وطأة المضى فوق الاشواك

اذبت مشاعرى بعد تحجرها كا يابس حوله الماء الى بستان 

مضيت اكتب فيك اشعاراً كما لو كنت طفلاً ينهمر فى البكاء

لقد كانت يوما احزان الشعراءِ واليوم تحولت الى قصيدة لمناجاتك بالحب و بالهجهاء يا حبيبتى لكى منيى قلبى وحبى واشتياقى والى يوم اللقاقىِ.   

محمود سالم الخطيب 

٢٠ـ٧ـ٢٠١٩

I know I've got to let you leave !

I will not reproach you, because repentance can only happen between lovers, and

you have chosen to become a stranger to me.

Repentance and blame is not worthy of some, I blame those who believe in me and my soul

I couldn't ask you to stay and I have nothing in my heart for you to say

You asked me how did we get this far ? There were days and nights where I fill apart

There were nights when we couldn't look each other in the eye or hear each other's cry

You got so distant and I was alone days, nights, month after month went by myself alone

There are many nights when you're all that's on my mind

But "I will be right back" is what you always said

So I  wanted to try to put on a smile so our time could last for a while but you always 

went away not caring for me  then you left me in fear 

Fear of being alone with you in our own home 

We were together for so many years, did  you ever share or remember my fears or  my tears?
I know I've got to let you leave !

We met like other people do but we didn't realize that you weren't for me nor I were for you.

This was once a love poem, This was once the story of our endless journey

I put my trust in you and all you want is just some more ?
I ask myself why Did you have to keep me hanging without saying goodbye?

Over the years you have put me through sooo much
That was not what I expected  first when once I felt your touch.

I bet you think that it's been fun even if you see that pain I've won 

I am through with trying I am sure things are good for you despite what I have been through

I never thought I'd turn away I never believed I'd see this day 

I am leaving behind all I know changing and leaving  everything as I must go

The time has come to change the pace what once was hate now is disgrace 

Your need for me has been replaced, your chains has been released  my soul is free 

my mind is clear, you can dig all you need, Control, abuse, degrading,or money as you pleased

I will look ahead and erase what once was embraced.


Salem Elkhatib 
07/04/2019 

لا تأسفن على غدر الزمان ...

لا تأسفن على غدر الزمان لطالما ... رقصت على جثث الأسود كلابُ

لا تحسبن برقصها تعلو على اسيادها ... تبقى الأسود اسودا والكلاب كلاب

تبقى الأسود مخيفة في أسرها ... حتى وان نبحت عليها كلاب !

تموت الأسود في الغابات جوعا ... ولحم الضأن تأكله الكلاب

وعبد قد ينام على حرير ... وذو نسب مفارشه التراب

Andalusia Lessons

In his dream on his way to Spain, the great commander Tariq ibn Ziyad sees the Prophet (peace and blessings upon him) and a group of companions of the Prophet from Ansar and Muhajereen all girded on, and the Prophet encourages him “Oh Tariq, continue your march!” His intention of conquering Spain unites with the courage and perseverance and he contributes to the opening of the doors of a great civilization with his conquers (711) which will change the color and history of not only the Muslims but also the whole world.

The year 2011 is the 1300th anniversary of this important conquest. So it is just the right time to discuss, evaluate on Andalusia in every aspect and take lessons from it. For instance, Dr. Lutfi Seyban, one of the few specialists in this field, attracts our attention to our negligence and indifference regarding Andalusia: “When it comes to Andalusia, we, Turks are still at the level of lamenting “Oh Andalusia, oh beloved Andalusia!” But the west, even Arabs and Maghrebian have conducted concrete scientific, social and cultural studies in this field. Although this is what we should do, we cannot go beyond emotional reactions. And the people still making Andalusia heroism with this emotional discourse and Great Mosque of Cordoba tours gain popularity and some even abuse this treasure of history for economic interests!” (endulus.net) Mr. Seyban says, “It is high time that we give up our old habits and approach history not only from an emotional but also realistic and scientific point of view” he also complains that people does not support beneficial studies on the field regarding Andalusia, “It is a pity that nobody support the least the people carrying out concrete scientific, social, cultural study projects on culture and civilization of Andalusia and seeking support going from door to door.” Lutfi Seylan who make serious studies and does not limit Andalusia only to academic studies explains what should be done: “Instead of visiting Andalusia each year to satisfy our emotions, we should seek opportunities to develop good human relations with the Muslims and thousands of Spanish Andalusians who just wait a little of our interest to embrace Islam.” The following observation by Roger Garaudy “the west lost its purpose because it lost the wisdom, and Andalusia has been the example of the balanced and ideal civilization.” Ali Al-Carim says, “The important thing is not to cry for Andalusia or praise it, it is to understand it. What is necessary is not the tear but eye-straining work. The Western mind managed to extract the materials from Andalusia to lay the foundation of a new civilization by understanding it. What about us? A fish does not know it is in water.” Historian Mustafa Armağan quotes from famous literary critic Harold Bloom, “Our current multiculturalism, is a parody of the culture of Cordoba and Granada.” Armağan points sadly to our weak bond with Andalusia, “The wind of Andalusia blew even in the streets of New York, but in Turkey every possible thing was done not to let it enter and touch our castrated understanding of History a breath from it. The visitors to the tomb of Ferdinand III in Seville seeing the writings on its walls in Arabic, Latin, Hebrew and Castilian Spanish or the writings in Arabic on the

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altar of San Roman Church in Toledo will understand that Andalusia is not the result of an accident but a model of tolerance realized with the cooperation of Christians and especially the Jews as well.”

Nobel laureate French physicist Pierre Curie’s following statement is enough to understand the importance of the topic: “Only thirty books are left to us from Andalucía and we broke atom into pieces. If we had half of the burnt one million books now, we could travel between different galaxies now”.

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Ibn Elkhatib, لسان الدين بن الخطيب

https://www.youtube.com/watch?v=bBJG3UbD17Q

Lissane Elddine Ibn Elkhatib      

Né à Loja 1313 dans la province de Grenade en Andalousie, il était un écrivain, un historien, un philosophe, un médecin, un poète, un théologien et un homme politique arabe andalou. Il a occupé de hautes fonctions politiques, en étant nommé deux fois vizir, ce qui lui a valu le surnom honorifique de « Dhû l-wizaratayn, بذي الوزارتين » ou « l'homme aux deux vizirats ». Il passa la majorité de sa vie au service des Nasrides de Grenade et plusieurs vers de ses poèsie ont été rapportés sur les murs de l'Alhmabra.

À cause de ses relations parfois chaotiques avec des personnalités politiques du pays, il fut contraint de fuir de la cour du royaume des Béni Al Ahmar au Maghreb : chez les Zianides de Tlemcen et les Mérinides de Fès. Il est retrouvé et jugé à Grenade. Par sa défense lors du procès, il n'est condamné qu'à une peine de prison, ainsi qu'à la destruction de tous ses livres. Mais le gouvernement lui envoie des tueurs professionnels dans sa cellule et il meurt étranglé dans une prison de Fès en 1374.

Il fut un grand savant ayant marqué l'histoire de l'Andalousie musulmane par ses nombreux écrits sur l'histoire dont "El Ihata fi Akhbar Gharnata, الإحاطة في أخبار غرناطة" que vous trouverez sur la groupe en PDF. Fairouz, lui a rendu hommage en chantant son poème:

جادك الغيث إذا الغيث همى يا زمان الوصل بالأندلس
لم يكن وصلك إلا حلما في الكرى أو خلسة المختلس

Aujourd'hui une bibliothèque porte son nom dans la ville de Loja et une plaque commémorative a été apposée en 2005 dans une rue de la ville pour perpétuer le souvenir d'un érudit andalous. منقول

Statue for Bourguiba why ?

Italy executed Omar Elmokhtar
America Executed Sadam Husien
Question ? Would the occupation country create a public statue to the one who fought against them and liberated his country from their aggression and colonization ?why ??

حرّية النساء

 

ساق الراعي أغنامه إلى حظيرتها، وغلّق الأبواب كلّها، فلمّا جاءت الذئاب الجائعة وجدوا الأبواب مغلقة، ويئسوا من الوصول إليها، دبّروا خطة لتحرير الأغنام من الحظيرة.
في تلك الخطة توصلت الذئاب إلى أنّ الطريق هي إقامة مظاهرة أمام بيت الراعي يهتفون فيها بالحرّية للأغنام.

نظّمت الذئاب مظاهرة طويلة طافوا بها حول الحظيرة،
فلما سمعت الأغنام أن الذئاب أقامت مظاهرة تدافع فيها عن حرّيتهم وحقوقهم، تأثروا بها، وانضموا إليها، فبدأوا ينطحون جدران الحظيرة والأبواب بأقرانها حتى انكسرت، وفتحت الأبواب وتحرروا جميعا، فهربوا إلى الصحارى، والذئاب تهرول ورائها، والراعي ينادي ويصرخ مرة، ويلقي عصاه مرة أخرى ليصرفهم، ولم يجد فائدة من النداء ولا من العصا.
وجدت الذئاب الأغنام في بادية مكشوفة بلا راع ولا حارس، فكانت تلك الليلة ليلة سوداء على الأغنام المحررين، وليلة شهية للذئاب المتربصين.
في اليوم التالي لمّا جاء الراعي إلى الصحراء التي وجدتْ الأغنام فيها حرّيتهم لم يجد إلّا أشلاء ممزقة وعظاما ملطخة بالدماء...
أسطورة قد سمعتموها!
لكن ما أشبه مظاهرة ذئاب العالم لحرّية النساء بهذه الأسطورة.
لمّا شاهد ذئاب العالم أن وصولهم إلى النساء المؤمنات العفيفات مستحيل بسبب ولاية آبائهم وبسبب بقائهن في البيوت، وبسبب الحجاب والنقاب، أقاموا مظاهرات يطالبون بحرّيتهن، والهدف ليست حريتهنّ بل حرية الوصول إليهنّ.
وهذا واقعنا هذه الايام ونسأل الله ان يصلح الحال